English / Français / Italiano. The other was fear that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. 5.1: if a "stable" group exists in a parish … There were some text changes made between the time of the original release and the text in the Acta. SSPX Superior General, Bishop Fellay wrote, "The letter which accompanies the Motu Proprio does not hide however the difficulties that still remain." bg:Summorum Pontificum [34] The American Jewish Committee (AJC) stated in a press release: Patriarch Alexius II commended the recovery and valuing of the ancient liturgical tradition of the Roman Catholic Church: "We hold very strongly to tradition" and "Without the faithful guardianship of liturgical tradition, the Russian Orthodox Church would not have been able to resist the period of persecution. Summary on the Summorum Pontificum motu proprio 1: 1962 Missal is the "extraordinaria expressio" of the Roman Rite. In fact, it removes the bishops' power to block the ancient liturgy; the cardinal is misrepresenting its contents. am 25. He recognised that "there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition." Thus, while opening the door to the Tridentine Mass, the Pope expects the SSPX to acknowledge the legitimacy of its revision. Pope Benedict released an explanatory letter at the same time.[2]. Article 2 of the motu proprio applies, without distinction, to priests of the Latin Rite, all of whom are therefore authorized to use, in Masses celebrated without the people, either the older (1962) or the newer (1970) form of the Roman Rite, even if they are also authorized to use another Latin liturgical rite, such as the Ambrosian Rite. A little lighthearted celebration of the Motu Proprio "Summorum Pontificum" The fourth annual pilgrimage to Rome for supporters of Summorum Pontificum will take place Thursday, the 22 nd of October through Sunday, the 25 th of October, 2015. [31] The Catholic publishing house Baronius Press warmly welcomed the motu proprio and prepared to publish a special printing of their edition of the 1962 Missal around the date of the coming into effect of Summorum Pontificum. A reform for which many people worked, with great sacrifice and only inspired by the desire to renew the Church, has now been cancelled. The document specified the rules, for the Latin Rite of the Catholic Church, for celebrating Mass according to the "Missal promulgated by John XXIII in 1962" (the form known as the Tridentine Mass), and for administering most of the sacraments in the form they had before the liturgical reforms following the Second Vatican Council. The instruction is structured as follows: I. SUMMORUM PONTIFICUM. In response to these concerns, a number of Bishops announced their intentions to issue guidance on how best to implement Summorum Pontificum in their dioceses in line with the motu proprio's rule that "Priests who use the Missal of Bl. [7], Apart from celebration of Mass, Pope Benedict authorised parish priests to grant, "after careful consideration" and "if advantageous for the good of souls", permission to use the older ritual in the administration of Baptism, Marriage, Penance, and Anointing of the Sick. ", Benedict cited "interior reconciliation in the heart of the Church" as a "positive reason" for the motu proprio. He also authorised parish priests, "if the good of souls would seem to require it", to permit use of the earlier ritual for the administration of Baptisms, Marriage, Penance, and the Anointing of the Sick and bishops, on the same condition, to use the earlier Pontifical in administering Confirmation. [20] But many traditionalists, frustrated with the unwillingness of most bishops to implement the indult in their dioceses, demanded what they called a universal indult whereby all priests would be allowed to use the former rite even publicly without seeking any specific authorisation. I do wonder, with great respect to his Lordship, … John XXIII must be qualified to do so". Although the Council accompanied this response with the observation that a stable group of the faithful attached to the older form has a right to assist at Mass in the extraordinary form, a website that published the response interpreted it as not requiring the existence of such a stable group.[18]. Today, the loyalty, determination and sufferings of the Traditional faithful have been vindicated by Pope Benedict XVI's wise and pastoral motu proprio. Most internal official reactions emphasised the wish of unity and reconciliation within the Church. 1 aus dem „Grünen Schulkatechismus“ von 1955. After the Mass, Cardinal Castrillón Hoyos spoke with journalists. ", by saying: "Recovering and recognizing the value of ancient liturgical tradition is something we welcome. The Mass is the Catholic Church's Eucharist celebration, whose basic form dates back to the earliest Apostolic Fathers. Summorum Pontificum is not only about clarifying the status of the 1962 Missal; it has been suggested that it was also intended as a means to reform the sometimes horrid state into which the Church's Liturgy has fallen. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, “to the praise and glory of His name,” and “to the benefit of all His Holy Church.”. 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