This switch indicates clearly that at this point the community joins in the thanksgiving ceremony.38, In verses 22-24 the community interprets the king’s suffering from a different perspective than verse 18. “This is the day that the LORD has made; let us rejoice and be glad in it!” (118:24). For the jussive command, “Let Israel say,” see Ps 124:1 and 129:1. Keith R. Crim and Richard N. Soulen (Atlanta: John Knox Press, 1981), 102. 24 The Septuagint reads “blazed” instead of “extinguished.” This reading was adopted by the NRSV. PSALM 118 OVERVIEW.. The psalm is a hymn psalm. This is appropriate: Too much cannot be said for the word of God. At any rate, along with verse 29, this opening call to praise introduces the theme of the psalm.14 As such, it underscores the fact that in essence all thanksgiving centers on God’s hesed as this manifests itself concretely in his powerful acts of deliverance. Unless otherwise specified, content on this website is licensed as Creative Commons BY-NC-SA 3.0. and have become my salvation. Available Content. Morningstar 41 Stek, NIV Study Bible, 923. the compassion of you, the Master, our God, Praise » Is due to God on account of » His mercy. Furthermore, it should be noted that hesed implies an action; one does hesed. 118:4 Oh let those who fear the Lord say, “His lovingkindness is everlasting.”. *Our Declaration of Trust and God's Greeting: (1979) Augsburg Organ Library – Lent. Sermon: Open the Gates 46-48). Jeremiah 33:11 indicates that this call to praise was used in connection with thanksgiving offerings. never give up on those who love you and do what you say. Psalm 118 is one of the more prominent psalms that was used to interpret the death and resurrection of Jesus.2 Because of its use in Jesus’ triumphal entry into the city of Jerusalem, Psalm 118 is a good text for a sermon on Palm Sunday. After verse 5 there follows a triumphant confession of trust in verses 6-7. 66 Cf. The first two clauses of verse 27 are a marvelous expression of trust: The Lord is El, The switch from the second person plural addressee in verse 26b to the first common plural “us” in verse 27 suggests that this verse is the people’s response to the blessing. (All Glory, Laud and Honor) The Exodus (and Passover) pictured God’s redemption of His people, not just physically from slavery, but spiritually from sin. In this connection it should also be noted that, according to James L. Mays (“The Place of Torah-Psalms in the Psalter,” JBL 106 [1987]: 11), Psalms 118 and 119 were intentionally juxtaposed as a royal (Ps 118) and a torah psalm (Ps 119). Furthermore, Psalm 118 is also marked by a remarkable number of striking repetitions.5 To name but one important example, the divine name Yahweh is repeated twenty-two times in Psalm 118, which underscores its theocentric character. In the book Ezra 3:10-11, we read that "when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise he Lord, after the ordinance of David king of Israel.And they sang together by course in praising and giving thanks unto the Lord; because he is … E. A Condensed Retrospective Report (vv. McKay, George Frederick. New Settings of Twenty Well-Known Hymn Tunes. • If you add up all the chapters except Psalm 118, you get a total of 1188 chapters. Eerdmans Publishing Company) Dobrinski, Cynthia. As Psalm 118 closed the traditional Jewish Passover service, many have suggested that it was the hymn that Jesus and His disciples sang before leaving the upper room (see Matthew 26:30), though we cannot be sure. the Lord answered me Eggert, John. The use of both Matthew 21:9 and 23:39 would allow the preacher to proclaim the significance of its use on the occasion of Jesus’ triumphal entry from an “already” and “not yet” perspective and press the claim of Christ’s universal kingship today, over against the claims of rival rulers. "O house of Aaron, trust in the LORD: he [is] their help and their shield." 11 Wilson maintains that Psalm 118 does not belong to the . that we have lived bad lives. File Type PDF Responsorial Psalm 118 Give Thanks To The Lord Sheet Music Responsorial Psalm 118 Give Thanks To The Lord Sheet Music Right here, we have countless ebook responsorial psalm 118 give thanks to the lord sheet music and collections to check out. Calvin Institute of Christian Worship Psalm 117: Is the shortest chapter in the Bible: Psalm 119: Is the longest chapter in the Bible: Psalm 118: This chapter is at the centre of the Bible: There are 594: chapters in the Bible before Psalm 118: There are 594: Psalm 118 is a song of thanksgiving by an individual4 who was delivered from his enemies. O Lord, please give us success! Hereafter cited as PLP. For this reason the king’s recital is addressed primarily to the congregation. not only others, but I too, Based on his own experience, therefore, the king calls everyone to “take refuge in the Lord” (vv. Ferguson, John. Vogel, William. 5-18) with those that address God directly in the second person (vv. An important lesson that the king communicates in Psalm 118 is the effectiveness of prayer to the Lord when in distress. and have been granted salvation. Read more ». The fact that the phrase “in the name of the Lord” occurs three times in verses 10-12 indicates that the king is included in the addressees. Prelude: “All Glory, Laud and Honor” [see music notes] Vocal Sheet (45) Lead Sheet (49) Chord Sheet (49) Sound Sample (9) 0 selected. "Lift Up Your Heads, O Gates” PsH 163, WOV 631. 8, 19, 33, 65, 111, 104, 145, 147.: God the Redeemer. Ps 146:3).21 In this didactic statement the king echoes what Psalms 2:12 and 34:8 have also asserted, namely, that the key to happiness is to take refuge in the Lord. The intimate connection between the lament and the song of thanksgiving shows clearly that in the O.T. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. 98 Songs with theme: Psalms. meat and drink, sleep as much as they please, and enjoy every temporal blessing, but to 34 For gates see Ps 24:7, 100:4, Is 26:2 and Jer 7:2. Creative Hymn Accompaniments for Organ, vol. 58 Stek, NIV Study Bible, 923. Ethical Psalms: These psalms teach moral principles. 17 Pss 56:9; 124:1-2; Rom 8:31. 23 Weiser, Psalms, 726. Give thanks to the LORD, for he is good; his love endures forever. following statement: Augsburg 11-10478 [1994] (E-M). McCollin, Frances. Ps 106:1; 107:1; 136:1ff. In Psalm 118, therefore, it refers to the Lord’s powerful act of delivering his royal servant from a dangerous military situation. As we have noted above, Psalm 118:25a and 26ab were cited in the Gospels on the occasion of Jesus’ triumphal entry. 29 Westermann, PLP, 110. The peace of Christ be with you all. 49 It should be noted that in Mt 27:49 passersby insulted Jesus, saying: “Save yourself!” The sages understood that Psalm 118, which is the culmination of the “Egyptian Hallel” was about the Messiah. RN Renew! 3. This victory song begins in verse 14 with an exact quotation of Exodus 15:2 (cf. in such a show of power that people are still talking about it! The theme of these verses is the everlasting nature of God’s lovingkindness or mercy. Suggestions for prelude, based on the entrance hymn include: ST. THEODULPH / VALET WILL ICH DIR GEBEN/WIE SOLL ICH DICH EMPFANGEN [All Glory, Laud and Honor], Organ: James Anderson (Grand Rapids: Eerdmans, 1949), 4: 385. magnify him for his benefits which he is daily heaping upon them.30. Processional on "All Glory,Laud and Honor". Read more », Psalmfests Bring Psalms into the Heart of Worship In this solemn declaration the king confirms emphatically, on the one hand, the congregation’s affirmation in verse 27a and, on the other hand, his vow to praise in verse 21a. Introduction to Psalm 118: “Hosanna!” Bach, J. S. Organ Works, vol. Augsburg 11-11007 [1999] (M) The theme of the verses is the prayer of one who delights in and lives by the Torah, the sacred law. 52 Josef Schabert, TDOT 2:284-285. As Christians we step into the new year with faith and confidence, knowing our God has been faithful in the past and promises to remain so. Master, listen to us! 53 Kraus, Psalms 60-150, 400. With these factors in mind, how then should one preach Psalm 118 for Palm Sunday? (The worshipers greet each other saying, "The peace of Christ be with you. Traditionally, the Hallel (from the familiar word “hallelujah” meaning “thank God”) is sung before and after the Passover meal. The Psalm continues with this, “O Lord, save us, O Lord, grant us success. Since this is also Palm/Passion Sunday, you will surely want to include the type of worship activities that your community customarily desires for this event. (Psalms 32, 44, 52, and 78 are examples.) For arguments against this position see: Broyles, Psalms, 438-439. Compassion is our only hope, SFL Songs for LiFE (children's songbook; Faith Alive Christian Resources) Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. Ps 119:175; Is 38:18-19. In the King James Version, the Lord is mentioned in every verse. and I will thank you; Psalm 118 is also read throughout the Feast of Tabernacles (Succot) and is highlighted on the final day known as Hoshannah Rabbah, taken from Psalm 118:25. SMP KK234 [1978] (E, adaptable to piano) Psalm 118 is the 118th psalm of the Book of Psalms. Like Psalm 34:4, the “I cried—God answered—he delivered” theme underscores the effectiveness of prayer to God in times of dire distress (cf. 6-7). Pss 4:6; 44:3; 67:1; 80:3, 7, 19; and 119:135. In so doing, the sermon should make the Christological move by using the quotation of Psalm 118:26ab in both Matthew 21:9 and 23:39. 26 Westermann, PLP, 92. In this Psalm the king and the people give thanks to God for his deliverance. The chapters in the Bible are not part of the original scriptures, but this exercise is still interesting. J. The triumphant victory chant is followed by two verses that are joined by the key word “death.” Verse 17 is a most marvelous affirmation of trust in verse 17, which Luther had inscribed as his personal motto on the wall of his study at Coburg Castle28: The Word of the Lord. Psalms 113-118 are recited verbatimby observant Jews on all Jewish holidays involving communal salvation, most especially Passover. Through Christ, your Lamb, our Lord. The Call to Worship is constructed from selected verses of Psalm 118. 60 Rolf Jacobson, “The Costly Loss of Praise,” Theology Today 57 (2000): 377. Apparently this was part of an entrance ritual whereby the righteous would gain admittance to the temple (Ps. With Offerings: It is important to recall that the opening petition “save us” (hosi‘ah na) was used twice as “Hosanna” in Matthew 21:9 and Mark 11:9-10 at Jesus’ triumphal entry into Jerusalem.47 However, it should be noted that, whereas in Psalm 118.25a “Hosanna” is a typical petition of lament psalms,48 in the Gospels the same phrase apparently became a popular acclamation of Jesus’ kingship.49 In this connection, it is also important to recognize Jesus’ rejection of this popular acclaim in John 12:14. Other verses appear to be spoken by cult representatives (vv. Third, the sermon should encourage the congregation to make the central confession of verse 27: “The Lord is El!” In fact, it should persuade each member of the congregation to personally appropriate this crucial profession of faith with the words of verse 28: You are my God (El), These prominent rhetorical features of Psalm 118 enhance its dramatic effect and can best be explained in terms of the liturgical origins of the psalm.6 Originally Psalm 118 was probably a liturgy for a thanksgiving processional.7. So, it’s ver… The Lord did not hand him over to death. Another significant experiential truth is that the Lord is the only reliable helper (vv. Wood, Dale. You are my God (El), Truly, it is marvelous in our eyes that the Jehovah of the Old Testament would be born as the Jesus of the New Testament. Ludwig O-05 [1975]. Psalms of Praise are constructed around … and I will exalt you. TWC The Worshiping Church (Hope Publishing Company) The 119th Psalm is a longest chapter in the whole Bible. Augsburg 11-9189 [1966] The predominant use of the first person singular throughout verses 5-18 suggests that these verses constitute the king’s personal testimony of his dire distress and marvelous deliverance. Second, praise in a song of thanksgiving evokes a theological worldview in which the Lord actively reigns as sovereign.61 In Psalm 118, for example, the king’s military victory is acknowledged to be a work of the Lord. However, we believe that the short “Blessed be” formula plus the participial phrase, “who comes in the name of the Lord,”51 in verse 26ab, serves as a public acknowledgement that there exists a relationship of solidarity between the speaker and the addressee (cf. Because of the powerful demonstration of the truth of verse 22 in the death and resurrection of Jesus believers who suffer in this life may draw comfort from this impressive testimony.43, K. A Unique and Urgent Communal Prayer (v. 25). A Pivotal Personal Thanksgiving (vs. 21). Lam 3:57; Is 41:13. The reference to “all nations” in verse 10 suggests that this was not a distress suffered by a private person but a king. 4th Sunday Of Easter: Psalm 118 - The Stone Rejected By The Builders. Rendez a Dieu. Ludwig O-14 [1992] The words of Psalm 118 have long been used to herald Easter. You will find the information he has provided at the end of the worship service. God the Creator. The unique congregational prayer in verse 25 is followed by a benediction in verse 26a that appears to have been pronounced by priests from “within the temple” (v. 26b): Blessed is he Psalm 118 – The Chief Cornerstone. The persecution and affliction of the man (and woman) of God is a major theme of Psalm 119. You are my God (El), Of Music: "Lift Up Your Heads, O Gates” [see music notes] 62 James Luther Mays, Psalms, Interpretation: A Bible Commentary for Teaching and Preaching (Louisville: John Knox Press, 1994), 376. Amen! Hamersma, John. Psalm 135. CCD, ICEL, Will Hickl Several Psalms show this attribute of God’s character: Psalms 3, 13, 18, 27, 30, 31, 43, 44, 71, and 118. Do not destroy yourself with your own thoughts by worrying…Say to Leupold, A. W. An Organ Book. for you delivered your people from the land of Egypt "), Our Grateful Affirmation: Because we trust in God's covenant faithfulness, we are free to make our confession to God and call for his compassion. Organ: Dahl, David P. Hymn Interpretations. In his sermon on Psalm 118:19-29 Walter Brueggemann also centers his attention on the congregation’s prayer in verse 25. Master, you are our God, This is the Lord's doing; it is marvelous in our eyes" (v. 22-23). God does not prolong the lives of his people, that they may pamper themselves with English (93) ... Psalm 118 - The Stone Rejected By The Builders. AUTHOR AND SUBJECT. This opening declaration is quoted in Hebrews 13:6. The affirmation, “indeed, the LORD’s steadfast love (hesed) endures forever,” may have been sung antiphonally by the congregation. Bible Maps. By contrast, the closing prepositional phrase refers to a “broad place” (Ps 18:19; 31:8). 33 Kraus, Psalms 60-150, 399. It would be helpful to introduce this reading by explaining that this Psalm was likely sung by Jesus and the disciples on Thursday evening after the Lord's Supper before going to Gethsemane. (adapted from Daniel 9 in The Message). (3-5 with organ and optional trumpet and voices, M), The alternate suggestion for prelude “Lift Up Your Heads” by Alexandre Guilmant is an organ arrangement of the theme found in Handel’s “Messiah”. Psalm 118 is the last of six “Egyptian Hallel” psalms (Ps 113-118) that are framed by the twin Psalm 111-112 and 119.3 These psalms were used in connection with the three great Old Testament religious festivals. It continues with the king’s personal testimony of his rescue from a vicious attack by international enemies (vv. Ps 37:16; 84:10. Then I called on the name of the LORD: “LORD, save me!” The LORD is gracious and righteous; our God is full of compassion. Do not sit by yourself or lie on a couch, hanging and The entry of Jesus into Jerusalem was interpreted as a fulfillment of Psalm 118, and the historical setting of the Passion week reveals many correspondences between the psalm and Jesus. The Jews sang the first two of those psalms before the Passover meal and the last four after the meal. On the contrary, it reveals that, to use a memorable phrase from Walter Brueggemann, pain is the matrix of genuine praise. I will enter and give thanks to the Lord. In its ancient Jewish context, Psalm 118 was most likely an entrance liturgy to the Temple, used at the festival of Passover. Languages. The procession, in chorus, sings Psalm 118:8-9, taking up the substance of Messiah's chant, and fully echoing the sentiment, "It is better to trust in the Lord than to put confidence in princes." He has provided for His children, and He has also delivered them. The psalm is one of the so-called Egyptian Hallel. That leads to the final part of Psalm 118. It is better to take refuge in the LORD Than to trust in man. You will notice there are no choral anthems in this service. Psalm 118 is, therefore, the flipside of a lament psalm. 51 The participial phrase expresses the reason for the blessing. It is unique because, in addition to the regular constituent parts of this type of psalm (vv. Psalm 118 could even be, of course, the text for the sermon on Palm Sunday. or: “Give Thanks to God, for Good Is He” PsH 182, Postlude: “Give Thanks to God for All His Goodness” [see music notes], * You are invited to stand. Psalm 118 had a very important role during the Feast of Tabernacles and the Passover Feast. To be sure, Psalm 118:8-9 emphasizes that it pays to take refuge in the Lord. 30 John Calvin, Commentary on the Book of Psalms, tr. This is clearly articulated in verse 5, in which the king recalls the fact that he cried out and that God heard and delivered him from the crisis at hand. Example: Psalm 15. Moreover, this Hebrew word is difficult to translate. With 176 verses, the psalm is the longest psalm as well as the longest chapter in the Bible. CPH 97-6851 [2000] Scripture This is our third Sunday of not having a corporate worship service in our sanctuary. +who comes in the name of the Lord. Augsburg The children of the congregation will likely be included either in a procession of palms, songs of Palm Sunday, and/or a children's message that is appropriate to the day. The function of this priestly benediction in verse 26ab is debated. 11-11036 [2000] (M) yourself, “Come on, you lazy bum; down on your knees, and lift your eyes and hands ... in fact, be said to be the theme of the entire psalm. Commission Publications) 63 Strikingly, the Hebrew term hesed does not occur in the body of the poem. He called on the Lord when in distress and the Lord answered … Another prominent theme in Psalm 119 is the profound truth that the Word of God is all-sufficient. 13 Stek, The NIV Study Bible, 905. 48 Pss 12:1; 20:10; 28:9; 60:5; 108:6. Hymn Harmonizations for Organ, bk. The language and theme of Psalm 118 link it decisively to Israel’s exodus from Egypt. Because he turned his ear to me, I will call on him as long as I live. Blessed is he who comes in the name of the Lord. 20 Gerstenberger, Psalms, Part 2, 302. Fourth, an essential goal of psalms of thanksgiving is to teach important lessons of faith to the audience. God's Mercy » Should be » Magnified. A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. 46 For J. J. Petuchowski’s hypothesis that these petitions were a cry for rain and fertility expressed at the Feast of Tabernacles see: Kraus, Psalms 60-150, 400. In view of the retrospective statements, one may infer that verse 21 concludes the first part of the poem. A Psalm that specifically mentions the love of God is Psalm 118. Yet we have sinned in every way imaginable. First, a word of caution that a sermon on Psalm 118 for Palm Sunday should resist the temptation of imposing the Gospel narrative of Jesus’ entry into Jerusalem onto this O.T. 8-9). Verse 20 is then best understood as the response of (a) gatekeeper(s).36, I. Give thanks to the Lord, for he is good; It is also the foremost theme in this psalm. 47 It was used only once in John 12:13. Psalm 118 is one of the most popular psalms of the Psalter for Jews and Christians. Instead, the message of the psalm should inform the interpretation of Jesus’ entry into Jerusalem. Open your eyes and take a long look at us, 5-18, 21, and 28), it combines modes of speech that are typical for communal hymns of praise (vv. 43 Willem VanGemeren, “Psalms,” The Expositor’s Bible Commentary (Grand Rapids: Zondervan, 1991), 5: 735. Lk 13:35), in which it is clearly a future orientation. Music Notes: WOV With One Voice (Augsburg Fortress). A Psalm that specifically mentions the love of God is Psalm 118. It is important to note that, as in the case of Psalm 30:1, so in this verse the short summary statement that follows the resolve to give thanks corresponds to the vow to praise and the reason given for praise in lament psalms (Ps 13:6). that, out of sheer grace earned for us by Christ, since in our rebellion we've forfeited our rights. 2 Sam 14:4 and 2 Kings 6:26. 6 Craig C. Broyles, Psalms, New International Biblical Commentary (Peabody: Hendrickson Publishers, Inc., 1999), 438. Martin Luther, for example, considered it his favorite psalm. A service plan focused on observing the Sabbath--an expression of our respect for and obedience to God, in a series on the Ten Commandments, as explained in the Heidelberg Catechism. 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